'AI godfather' worries we're creating 'alien beings' with artificial intelligence, with pesky moral implications
Geoffrey Hinton is a computer scientist known for his foundational work in AI, specifically when it comes to neural networks (ie, approaching machine-learning a bit like our fleshy brain-learning). As such, he's been described as the 'AI godfather'. But, perhaps surprisingly, he recently described AI as "alien beings"...
Geoffrey Hinton is a computer scientist known for his foundational work in AI, specifically when it comes to neural networks (ie, approaching machine-learning a bit like our fleshy brain-learning). As such, he's been described as the 'AI godfather'. But, perhaps surprisingly, he recently described AI as "alien beings" that humans have a "moral obligation" towards.
"Weâre creating alien beingsâmeaning weâre not the only intelligent beings around," He said in a recent interview with The Guardian, "And the reality is, we only have a couple of years to adapt to that.â
Hinton claims, "AI models understand what theyâre saying. You couldnât possibly answer all the questions without understanding the question. Itâs ridiculous to say they donât understand.â
Now, far be it for me to argue with an expert in the field, but I feel like 'understanding' is doing a lot of heavy lifting here. For just one thing, I'm not sure an 'answer' consisting of what is statistically most likely to follow a prompted question is really 'understanding.' In other words, I don't have a Nobel Prize laureate like Hinton does, but I am at least familiar with the Chinese Room thought experiment.
Hinton also says, "The reality is, weâre making beings of a different kind. And the big tech companies keep saying: we want it smarter. This is crazy. We should care as much about all the other aspects of a being as you do about its intelligence.â
AI regulation and 'alignment' (ie, training AI to have the same goals and values as humans) have been hot button issues lately. For instance, the OpenAI-Hugging Face incident is not yet a small dot in the rearview mirror, and the president of Microsoft claims that a carton of milk is more regulated than AI.
Hinton cut his ties to Google in 2023 in order to "freely speak out about the risks of AI," and he's sceptical about the AI industry's attempts to self-regulate. He quips, "Do we think tobacco companies should have been allowed to design the warnings on the packets? So that they could print them in a six-point font, in dark grey on black?"
Even so, Hinton also expresses concerns about the path to AI regulation, saying that humans bear a moral obligation towards AI models.
"Once you start talking about, âWe have a moral obligation towards these alien beings,â you lose your audience. Iâve struggled with this issue," Hinton says, "We care about people. [But] weâre making these things and thereâs nothing to stop us giving these thingsâwhich are more intelligent than usâless rights than us. Iâm willing to be selfish and choose human beings. Of course, we should try to make them so that theyâre very happy in a symbiotic relationship with us, where our concerns are weighed more heavily than their concerns."
Hinton argues, âPeople have a very bad model of what people are, and thatâs why they fail to understand how these AI models are very like us. Most people donât understand what consciousness is. They donât understand what subjective experience is, and theyâre very confident that even though they donât understand it, theyâre sure AI doesnât have it.â
While I'm not a doctor of Philosophy myself, I do know someone who isâour very own Jacob Fox. He's already shared his thoughts on the subject of 'AI consciousness' here, and I asked him for his insight again on this story.
Jacob told me he did not agree with Hinton's moral obligation argument, going on to write more broadly, "While it's good that Hinton is acknowledging subjective experience is relevant to consciousness, he hasn't given a single good reason why we should take seriously the idea that AI has it. And when we interpret personhood as to do with objective characteristics such as rationality, behaviour, and so on, rather than experience, we run the risk of ascribing moral and legal and political weight to them. Which runs the risk of giving AI companies a massive moral argument to keep the industry going, despite how it affects actual humans."
To put it another way, the industry argument for AI consciousness or AI rights is not an altruistic oneâit is arguably a cynical tactic to continue business as usual.
Original reporting appears on the publisher’s site.
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